1. If your church doesn’t celebrate Easter, it’s one of few (the only I could find, actually) SDA churches that doesn’t.
2. By your “logic,” then you must not celebrate Lent, Advent, Christimas or Epihphany either.
3. Ok, fine. So you observe Sabbath on Saturday. It’s about time then you truly honor that day according to the rules of your church which don not include the mockery of internet street preaching. To refresh your memeory of and let everybody know what the rules are, here they are:
Guidelines for Sabbath Observance
2) Uniqueness of the Sabbath. The Sabbath is a special occasion for worshiping God as Creator and Redeemer and as the Lord of Life with whom the human family will be reunited at the second advent. The Sabbath commandment forms the center of the moral law as the seal of God’s authority. Since it is a symbol of God’s love relationship with His earthly children, human beings are obliged to respect this gift in the sense that they will do everything in their power to promote and engage in activities that will help establish and enhance a lasting relationship with God. Thus His people will engage only in those activities that are directed toward God and their fellowmen and not in those that lean toward self-gratification or self-interest.
3) Churches–Community Outreach. Although Christians may participate in certain types of social work for students, youth, and the poor in inner cities or in suburbs, they still will exert an exemplary influence of consistent Sabbath keeping. When engaged in an extension school or special school for children and youth, they will select subjects and classes that are different from the ordinary secular subjects or classes for the week, including activities that contribute to spiritual culture. Nature or neighborhood walks may replace recesses; nature walks or field trips of minimal effort can replace secular subjects and classes.
Any attempt to regulate Sabbath observance beyond Biblical principles by developing lists of Sabbath prohibitions will be counterproductive to a sound spiritual experience. The Christian will test his Sabbath experience by principle. He knows that it is the main purpose of the Sabbath to strengthen the bond of union between himself and God. Thus one’s activities guided by Biblical principles and contributing toward such a strengthening are acceptable.
Inasmuch as no one can evaluate rightly the personal motives of others, a Christian must be very careful not to criticize his brethren living in cultural contexts other than his own who engage in Sabbath recreational activities of which they approve.
5) Principles Guiding Sabbath Observance. Although the Bible does not deal directly with many of the specific questions we may have regarding Sabbath observance in our day, it does provide us with general principles that are applicable today. (See Ex 16:29; 20:8-11; 34:21; Isa 58:13; Neh 13:15-22.)
“The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds.”–The Desire of Ages, p 207
This concept, however, is not supportive of total inactivity. Both the Old and New Testaments invite us to care for the needs and alleviate the sufferings of others, for the Sabbath is a good day for all, particularly the lowly and the oppressed (Ex 23:12; Matt 12:10-13; Mark 2:27; Luke 13:11-17; John 9:1-21).
Yet even good works on the Sabbath must not obscure the chief Biblical characteristic of Sabbath observance, namely, rest (Gen 2:1-3). This includes both physical (Ex 23:12) and spiritual rest in God (Matt 11:28). The latter leads the Sabbath observer to seek the presence of, and communion with God in worship (Isa 48:13), both in quiet meditation (Matt 12:1-8) and in public worship (Jer 23:32, 2 Kings 4:23; 11:4-12; 1 Chron 23:30 ff; Isa 56:1-8). Its object is to recognize God as Creator and Redeemer (Gen 2:1-3; Dent 5:12-15), and it is to be shared by the individual family and the larger community (Isa 56:1-8).
And while we’re at it, here’s a few other interesting items:
Relationships With Other Churches
To avoid creating misunderstanding or friction in our relationships with other Christian churches and religious organizations, the following guidelines have been set forth:
1) We recognize those agencies that lift up Christ before men as a part of the divine plan for evangelization of the world, and we hold in high esteem Christian men and women in other communions who are engaged in winning souls to Christ.
2) When interdivision work brings us in contact with other Christian societies and religious bodies, the spirit of Christian courtesy, frankness, and fairness shall prevail at all times.
3) We recognize that true religion is based on conscience and conviction. It is therefore to be our constant purpose that no selfish interest or temporal advantage shall draw any person to our communion and that no tie shall hold any member save the belief and conviction that in this way the true connection with Christ is found.