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To me, a good spiritual book is one that challenges and causes me, while reading it, to put it down often so that I could pray and get right with God. A powerful spiritual book is a manuscript of conviction that forces one to confront one’s own sins and flaws. Gordon MacDonald’s book, “Rebuilding Your Broken World” is one such book. Though it was published in 1988, it still offers rich nuggets of truth and marvelous words of encouragement.
MacDonald
speaks candidly about broken-world people because he is one himself. He writes,
“After years of dreaming, preparing, conditioning, and fighting their way to a
particular point, they have (usually by their own initiative) fallen. This
‘world’ they have constructed is suddenly shattered.”
I
can identify with that because I am one of these broken-world people. In 1992,
during the peak of my ministry, my world collapsed into sins. To punish myself,
I exiled myself in the remote kingdom of Cambodia. The Lord did not leave me
alone. In fact, it was when I hit bottom that I found God was waiting for me
there. When old friends no longer wanted my acquaintance and fellow ministers
were disappointed by my failure, I have found God to be a true friend. During
those warm lonely Cambodian nights, when my prayers seemed to rise no further
than the ceiling, I realized that God was there in my room. He did not need my
prayers to reach heaven because He had brought heaven down to brighten the life
of this wretched humiliated sinner.
As
Phnom Penh was not safe back in the early part of the 1990s, I had a loaded
Chinese type-64 pistol in my desk drawer and an M-16 in the cupboard. Satan
would come regularly and tempt me to use these weapons to kill myself. His cruel
voice would mock and taunt at my failure. In the middle of the night, I would
suddenly wake up and stare emptily into the darkness. A voice in my head would
tell me that God was through with me and had no need for my ministry anymore.
Like a man in a trance, I would walk and sit at my desk, turn on the table lamp,
open the drawer and stare at the pistol. The voice would then suggest that it
would only take one bullet in the mouth to end my misery. Night after night,
that evil voice persisted even in the midst of my prayer. The temptation to end
it all was so great that if it were not for the intervention of the Holy Spirit,
I would not be here.
For
six years, I put much effort into building my supermarket and restaurant
business. It was not all business for me. On the side, I used the money earned
and founded an orphanage with my wife and some friends. (Today this orphanage is
one of the largest in Cambodia. Two other orphanages were to be established
later). I had become a legal Cambodian resident and had planned to live out my
earthly life in Cambodia. Like Moses, I was ready to rough it out in this
wilderness. However, deep within my heart, I still held closely to the pastoral
call of God. Then one day, six years after getting used to being a
“Cambodian”, God decided to call me back into “civilization”.
God
sent Rev Susan Beninate, an American pastor from the outskirt of Pittsburgh, PA,
to travel all the way across the globe to look for me. Pastor Susan had never
left USA before and did not have the faintest idea where Cambodia was. She had
to find it on a map. Before she left for Cambodia, a word of prophecy was given
to her – her mission was to look for a man who would stare her straight in the
eyes. When she found him, she was to call him back into the ministry. She
thought that it would be an easy mission. To her surprise, none of those people
she met in Cambodia would hold her gaze. She left Cambodia without completing
her mission of finding the “staring” man. She had to come back the second
time. To cut the story short, when she met me at my restaurant, not only did I
look at her straight in the eyes but the Holy Spirit told her that I was that
“staring” man whom God had wanted to restore. The Lord knew that I would
have doubted if He were to send someone from Asia. He had to send someone who
had no way of knowing my past. This was the second time that He used a person
from a distant land to carry His message to me. The first time was in 1982, when
He called me into the ministry. At that time, He sent an Australian lady to
confirm the pastoral call.
The
gist of my story is that God is the God of second chance. Broken-world people
can rebuild their broken world again. If we check our Bible, we should notice
that majority of those people who were used by God, had broken-world experience.
Jacob
tricked his father and brother by gaining the blessings and birthright. His
peaceful world was disrupted when his brother sought to kill him. He escaped to
his uncle’s place and was promptly conned by his uncle. A far greater loss was
that he would never see his parents alive again. He then struggled with the
Angel of the Lord and had his name changed to “Israel”. That encounter left
him with a permanent limp. It was only when he became a much older man that he
returned to Canaan. From him, God raised up the twelve tribes of Israel.
Moses’
world came crashing down when he murdered an Egyptian. He ran and hid for forty
years until God called him back to Egypt. David who had the courage to kill
Goliath, fell into sin at the feet of Bathsheba. He did not only commit adultery
but murder - he killed Bathsheba’s husband. After he repented, God restored
him.
Jonah
disliked the idea of preaching God’s message to the Assyrians in Ninevah. He
ran away from that prophetic call until God took him back to his ministry in the
belly of a whale. Peter’s world broke to pieces when he denied the Lord, not
once but three times. When Peter repented, the Lord in turn, affirmed Peter
three times and restored him to become a leader in the early church. Paul,
formerly known as Saul, was a proud Pharisee. His world of religious activities
ended when, while on the road to Damascus, he was knocked down by Jesus Christ.
He rose from that heap of discarded self-centered dreams and became one of the
greatest apostles of his time.
There
are two ways we can respond to our broken-world experience. Like Cain, we can
deny that it is our self-will and sin that cause our world to collapse. That is
the path of denial. On the other hand, like David, we can face our sin and
accept the moral responsibility for it.
One
of the worst things that we can do is to try and use our own flesh to atone for
our sin. In the effort to show that we have sincerely repented, we rush into
activities after activities of good work. The fact of the matter is that no
amount of work can cleanse us from the guilt and frustration of our past. The
only way is to find peace is by acknowledging our sins and our responsibility
for them before the living God. As we humbly kneel in repentance at the Cross,
His blood will wash and cleanse us again.
It
is true that we will encounter dreadful humiliation and our reputation would be
thoroughly tarnished! We may lose our network of friends and acquaintances and
even our ministries. Some of these acquaintances would judge us severely. We
should not be too surprised by that. We have done wrong and all these judgments,
gossips and condemnations are part of the fallout or
consequences. We
should not even demand grace from them except, to receive it humbly when it is
given. All these are the penalties of our sin and we have to accept them. No
matter how painful they are, we know that God will speak to our hearts in the
midst of the pain. When we have been restored, let us be careful not to fall
into the same trap again. There are five things that we need to recognize as we
live a repented life:
Even
though we have been saved by the grace of God, we are still in this sinful
world. Our sin-nature still affects us and no matter how much we think that we
have overcome sin, we still have to be very careful.
On
4 October 2003, a seven-year-old supposedly tame white tiger attacked an animal
entertainer, Roy Horn of Siegfried and Roy in Las Vegas. It charged at Horn and
bit him in the neck. Then it carried the shocked entertainer like a rag doll in
his mouth. Our sin nature is like the white tiger. It may look tame but we
should not be playing with it.
MacDonald
warns that many of us make the mistake of boasting about our strength. We think
that Satan can never attack us in the area of our strength and so we leave it
unguarded. Then to our horror and surprise that is the quarter where the attack
comes.
During
World War 2, the Allied Special Forces took many German positions because they
attacked from areas where the enemies least expected to come. For example, they
would scale a vertical cliff wall on a stormy night and overwhelm the enemies
when the latter were sure that no attack was possible from that position.
Peter
the Apostle fell into sin because he thought that he was the bravest and most
courageous of all the Disciples. Instead it just took a small servant girl and a
couple of other ordinary-looking people to get him to deny Christ. Satan is
tricky and he will find us most vulnerable in the areas that we think we are the
strongest.
MacDonald
says: “Talk to broken-world persons who have honestly faced up to the
realities of the situation, and they will admit that they were unprepared when
it happened, disarmed as it did happen, and terribly disillusioned about
themselves after it happened. Quite likely they will say, ‘When I talk about
what happened, I almost feel as if I’m speaking about another person. I want
to believe that it couldn’t be me’”.
One
of most dangerous situations is to place oneself in the Zone of Temptation.
Christians or non-Christians alike, have to make choices and decisions every
day. There is definitely no excuse for making decisions that would lead to
sinful actions. MacDonald observes that everyone may make choices in certain
situation that they would probably never make in another situation. Business
travelers are especially susceptible to temptations because of loneliness and
supposed anonymity of the foreign place. The apparently innocent business trip
becomes a Zone of Temptation. When it interacts with our sinful nature, it may
cause us to behave and act in certain ways that contradict our beliefs and
faith. All temptations are like that – they seek to challenge us to violate
our God-given laws, principles and values.
There
is absolutely no excuse for any Christian to use this Zone of Temptation as a
justification for sinning. The only way is to adopt preventive measure if we
cannot avoid entering that particular zone. For example, some business people
travel with their spouses. Others travel with a godly companion. If these are
not possible, some business travelers immediately connect themselves with a
church in that area and seek fellowship with the Christian community there.
MacDonald also
encourages us to warn our Christian brothers and sisters of these Zones of
Temptation so that they would be aware and not fall into the traps of the devil.
He also asks us to be more compassionate to those who have fallen in the Zone of
Temptation so that we can help them recover.
Another
factor that may cause Christians to make sinful choices is weariness. MacDonald
says, “I spoke of weariness when I wrote Restoring Your Spiritual Passion
because I had experienced firsthand what it was all about, and I had become
sensitive to the number of people who were signaling that they had the same
problem. I did not say in that book what I might have: in the context of
weariness I made a series of very bad choices that led to falling flat on my
face into sin and hurting many people. Weariness is never to be construed as an
excuse. It simply suggests that a person may make certain choices in one
environment that he would probably never make in another”.
Rick Warren, the pastor of the famous Saddleback Church says that some
times the most spiritual thing to do is just sleep and get rested up.
In
as much as it is difficult for one to drive by looking at the rear-view mirror
all the time, it is just as difficult for us to make good decisions if we were
hampered by the events of the past. MacDonald identifies three distinct
influences of our past that might blotch our decision-making process.
The
first negative influence could derive from a tragic background. Some people make
bad decisions because such background emotionally handicaps them. They could
have experienced a lack of love, security or affirmation in their childhood and
therefore, they do need help in making the right decisions.
The
second negative influence from the past is un-addressed or un-confessed guilt.
MacDonald says that such “guilt may cause a person to misinterpret reality and
reduces that person’s confidence in meeting temptations of the present”.
The
third negative influence is the “untreated pain” of the past. When hurting
people do not receive any help, they have no way of recovery. Their wound would
become aggravated in time and they would make unwise decisions in life.
Therefore it is important for anyone with an untreated pain to seek healing so
that the poison of the past will not destroy the potential of his or her future.
Repentant
Lifestyle
God
is indeed the God of second chance. We must always remember that He will justify
the repentant sinner but never the sin. After we have been restored, we must
follow the instruction of our Lord to “go and sin no more”.
MacDonald
says that a repentant life is a lifestyle. A repented life does not only regret
the sin of the past but is fearful of potential sin. We must be willing to make
changes to the behavior that has initially led us into sin. We must renounce all
the thoughts, ideas, habits and attitudes that have created the broken-world
experience. Certain relationships have to be broken and certain places we have
to stop going so as to prevent ourselves being tempted and falling into sin
again. We may not be able to change the past but we can definitely prevent the
broken-world experience from occurring in our future. God’s grace is really
far greater than all our sins combined. The beacon of hope is that by God’s
grace, we all can be restored and forgiven and we can rebuild our broken world.
Reference:
Rebuilding
Your Broken World. By
Gordon MacDonald. Nashville: Oliver-Nelson Publishers, 1988. 224 pp.
For
the rest of Pastor Albert’s articles, please visit his Web Page: http://www.praize.com/ministries/pastorkang/
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