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Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19

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Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19
Parashah: Ki Tetse” (when you go out)

DEUT 21:10-25:19……………ISAIAH 54:1-10…………………JOHN 12:1-50

In this Parashah we see a lot of common sense mitzvoth that are for today, and we can also see some mitzvoth that we need to take a good look at to see how we can apply them, perhaps not so much literally, but spiritually and morally. In some cases, both.
Verse 10 talks about taking a captive woman from the enemy and making her your wife. Well, I wouldn’t recommend that very much, you might end up with your throat cut when you are sleeping. In Biblical times an Israelite soldier has the right to take a woman who was from an enemy city, once captive, and makes her his wife if he chose to do so. We might ask ourselves why? Well, the soldier just might like the way she looks, but what is the “bigger picture?” The Israelite soldier shows the captive woman “compassion”. She has lost her family, her city is in ruins, her “gods” have abandoned her. All she has now is this “soldier” who is from the nation of Israel who has brought her to his camp, his tent, and to his “One God”. Soon she will see the difference between the false gods she left behind and the one and only God; Adonai-Elohim.
Perhaps she was ill-treated in her city and perhaps even by her husband if she was married. But here she is shown compassion. She is allowed to mourn her loss, and in time, she will learn about Adonai and perhaps even to love her Israelite husband. At first, it seems to be a bad thing, but in time, it turns into a good thing.
Many US soldiers have returned home with foreign wives, perhaps some who worshipped idols. Once with the soldier and in the USA, she would give up her idol worship and embrace Yeshua. We would certainly like to hope so.
Looking at this from another standpoint, we were at once a time in the enemy’s camp. We were in the camp of HaSatan, and our “bridegroom” (Yeshua) paid the price of ransom and bought our freedom with his own blood. Now he takes us “his bride” to his encampment. All believers are part of the “bride of Messiah” Baruch HaShem! And we will be HIS OWN for all eternity.
Vs 18 talks about the “wayward son” in that, if he is rebellious and defiant, refusing correction, his parents have the right to take him to the “shoftim” (judges) and they would order him to be stoned. Rebellion had a death sentence connected to it. We never read in scripture that this actually happened, but it was still written down as a commandment “in case” family rebellion occurred.
Try to stone a rebellious child today and you will definitely be standing before the man! (and off to prison you will go). If, as parents, we train up a child in God’s Word, read him or her Bible stories instead of fairy tales about ghosts and Boogiemen, then, when the child grows into a youth, he or she will have a solid foundation before him/her. It is not about being stoned with rocks, it is all about following the ROCK of ages!
Vs 22: Those that have received the death penalty could not be left “hanging around” from neither a rope, a cross, nor a stake. They had to be taken down and buried. In ancient times, a person who received the death penalty many times were displayed to the public, hanging from a rope for all to see. The dead person was taken and left hanging but had to be taken down and buried before the end of the day. Yeshua was taken down from the cross and buried in a tomb. We see many crucifixes today with Yeshua still on them, the fact is that he did NOT remain on the cross, but was buried and arose the third day. We worship a risen Savior, and not one who is still on the cross.
Chap 22; 1-4. To help someone find a lost item is a big mitzvah, being the item a lost animal such as a dog or a cat, or a wallet, important papers, etc. Unfortunately, we live in an age of worldly materialism. The ideology is “Finders keepers losers’ weepers.” That is the philosophy of the lost world, not born-again believers. If one finds a wallet with money inside, and there is an ID, we must return it to the person, money intact! Not minus the cash. Taking the cash and returning the wallet empty just making one an ‘honest thief’ (if a thief can be called that).
Vs 5; “A woman must not put on a man’s apparel, not a man, woman’s clothing” In Biblical times, clothing was generally the same; long, flowing tunics tied with a cloth or leather belt or sash and on the feet, sandals. There was, however, a difference between men’s and women’s tunics, perhaps in the material, the color and design being used. Today we see “unisex” clothing such as blue-jeans, but even in blue-jeans, there are “women’s” jeans. A man had better not put on a skirt unless he’s a Scotsman with a kilt and bagpipes. Let us abide by this commandment. Anyway, a woman looks better in a dress than with pants. (my opinion only).
Vs 8; Common sense tells us that when we build a roof, and it is the type of roof where one can go up and sit down and enjoy the coolness of the evenings, one must build a fence or a wall that surrounds the roof, to keep one from falling off in case one gets too close to the edge. The Torah can be like a roof and the commandments the fence that surrounds the roof, they keep us from “falling off into sin”
Vs 9; Prohibition of mixing seed, wool and linen, mixing work animals. These all can be considered “unequally yoked” as an ox is stronger than an ass. It tends to pull stronger and the ass will just slow it down causing undue strain on both animals. Such is an unequally yoked marriage, it strains on both parties and causes undue stress and tension. Mixed seeds will take out more chemicals from the soil leaving the soil useless. Wool will shrink in the hot wash and linen will not. Wool comes from an animal (sheep) and linen comes from a plant (cotton). A garment made with both wool and linen will be ruined and will pull apart. An unequally yoked marriage or even business partners will “pull-apart” when put in “hot water” if you get my drift. Mixing a believer with a non-believer will bring on different goals, ideas, philosophies, mannerisms, etc. One will serve God the other will serve the world. The Torah makes a difference between “Kadosh” and “Non-Kadosh” the holy and the unholy.
Vs 12: “You shall make Tzitziot (tassels) on the four corners of your garments” This is still for today and speaks about our relationship with Messiah Yeshua, our relationship with the Torah and the commandments. It also connects us with our Jewish culture. The number of windings and the blue thread is 7,8,11, and 13 which are significant. (7+8=15) (Yod + Hey) and 11 (Vav=6, and Hey = 5) YHVH and “Echad” (ONE in unity)
(13). It is still customary to wear Tzitziot on garments and even on one’s belt hoops when one goes outside.
Chap 24 addresses divorce, if a woman is found in “uncleanness” as some texts state, the man can divorce her. This word is connected to “nudity” and could even go as far as saying, the husband finds the wife nude with another man, (adultery) the word in Hebrew is “Ervat” (uncleanness) yet Yeshua teaches that forgiveness is more important than “putting away the wife” but…the exception remains “adultery” yet even this can be forgiven, a marriage is important, and Satan will do everything in his power to destroy marriages.
24:14 “You shall not abuse a needy and destitute laborer, whether a fellow countryman or a STRANGER (foreigner) in one of the communities of your land” Very important to know, that ALL workers, including immigrants, with or without work visas, should be respected, helped, and not HARRASSED! Hello!! The USA was founded by immigrants, let’s do our best to pray for them and respect them, and help them, vs 17 says “You shall NOT subvert the RIGHTS of the stranger…” Every immigrant has the right to the “pursuit of happiness and well-being in this country called the US of A. If the immigrant is an unrepentant criminal, that
is a different story. The chapter also talks about the farmer and his crops. He should let the needy take what they need and not consider it stealing. We should not look at everything with $ in mind, we should share the blessings that the LORD has given us and share them with others.
25:4; “You shall not muzzle an ox while it is threshing.” In other words, every employee has the right to his or her lunch break. The ox can work and eat at the same time since its work is demanding.
25:5-10 talks about the “Levirate marriage” when a man dies and leaves no sons, the man’s brother (if single) must marry the man’s widow so as to raise up children. Well, would this be a good thing today? There are some who would say yes, and others would say no. I’ll let you decide, If I were single and, in that situation, if I wasn’t going with anyone, well…. maybe I’d go for it, why not? (especially if she was pretty). I guess it would
Be good because the marriage is kept within the family.
25:13 talks about “diverse weights” very important to conduct “honest business transactions” not crooked and unfair. Unfortunately, we live in a world of greed and there are people out there, scammers, that want to get over on you. Be careful, especially on the Net.

ISAIAH 54:1-10

“Shout O Barren one, you who bore no child, shout aloud for joy…” We ask when does a barren woman shout for joy because she cannot have children. I would guess that it depends on the circumstances. This reminds us of Sarah, who was barren, yet she did not give up hope, in spite of her error, in giving to Abraham her servant Hagar, YHVH still blessed her, and her child “Yitzchak” was the blessing she hoped for, her “offspring will dispossess nations” from Yitzchak to Ya’akov, from Ya’akov to the 12 sons, and from the 12 sons, we are all here today, many of us mixed in the with the nations, yet we are all still here.
The LORD has called us back! There was a time when we didn’t give spiritual things a second thought, the Bible was just another book on the bookshelf. I for sure didn’t have any interest in it growing up as a teenager.
Yet the LORD called me through another teen, and from there, Bible study groups in the Army, and from there, Yeshiva school.
We are chastised, yet we are forgiven, the LORD chastens all whom he receives. I think that the worst type of chastening is having an indifferent spirit, neither hot nor cold. The LORD has taken us back in love. His love is seen in Yeshua HaMashiach, who gave his all for us all!





JOHN 12:1-50

Nearing the time of Pesach, when Yeshua entered Yerushalayim, people welcomed him. We know the story, with palm branches. It reminds us of the first Passover when a lamb was to be taken on the tenth day of Nissan
And then, sacrificed on the 14th. The Lamb of YHVH entered on the tenth day and gave up his life on the 14th
Yet before Calvary, he made a statement; “Unless a grain of wheat that falls to the ground dies, it stays just a grain, but if it dies, it produces a big harvest” What is he saying here? HE is the grain of wheat that died, yet arose again with life. WE are the big harvest of believers that have come from his death and resurrection, and when we “sow the seed” (God’s Word) we are helping to create big harvests. Yet we need to understand that some seed will land on stony ground, not all seed that ends up on the ground will sprout. There is a different between “on” the ground and “in” the ground. If we are “in” the ground, and we respond to the “Living Water” and the “SON light” then, we will “sprout and come up”

Shabbat Shalom

Rabbi James1954
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Re: [james1954] Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19 In reply to
I CAN'T ADD TO ANYTHING YOU HAVE WRITTEN AND I DEFINITELY HAVE WITNESSED THE GIFT OF THE TEACHER IN EVIDENCE.
I DEFINITELY FEEL WE HAVE NEED OF A COURSE IN THE HEBREW AND WHAT IT HAS FOR US THE RETURN OF OUR KING.
YOU TRULY ARE A GIFT

GBU

M7TH
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Re: [james1954] Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19 In reply to
Quote:
Yet before Calvary, he made a statement; “Unless a grain of wheat that falls to the ground dies, it stays just a grain, but if it dies, it produces a big harvest” What is he saying here? HE is the grain of wheat that died, yet arose again with life. WE are the big harvest of believers that have come from his death and resurrection, and when we “sow the seed” (God’s Word) we are helping to create big harvests. Yet we need to understand that some seed will land on stony ground, not all seed that ends up on the ground will sprout. There is a different between “on” the ground and “in” the ground. If we are “in” the ground, and we respond to the “Living Water” and the “SON light” then, we will “sprout and come up”


You are making the fundamental mistake of most believers in your interpretation of this parable. The people did not understand, neither did the disciples understand, neither do most disciples today understand. Further more their lack of understanding results in more understanding being lost until 'even what they have is taken away'.

We have the notion, (as believers), that we are the harvest of plentifully yielding wheat. Furthermore we also have the notion that we are (as believers), sowing God's Gospel onto various types of ground.

A careful reading of both the parable and the explanation of it reveals that in fact WE are the soil that the seed lands upon. The Seed is The Word. Which is Christ. We either supply Christ with a fertile environment for growth and increase, or we reject him, as the stony path did, or the shallow soil did, or choke him off as the weeds and thistles did.

The seed is not 'the gospel'. It is Jesus Christ himself, who is actually God, the second person of The Trinity. God is 'broadcast' in the world, in effect the gospel we preach is merely informing the world of what is already true, that 'God was in Christ reconciling the world to himself and no longer holding their sins against them'. 2 Cor.5:19. They are the soil which either accepts Christ and provides 'fertile ground' or not, as the case may be. The harvest is Christ. All that is good in the world is from God, we make nothing of ourselves, we can do nothing of ourselves, lest we should boast.

So it is not WE that 'sprout and come up'. It is Christ in us that 'sprouts and comes up', and the extent of the 'harvest' that has 'come up' out of our lives, depends upon the quality of the soil, not upon the ability of 'the seed'.

The questions then should be:

Q. "Are we fertile soil, or are we one of the other types of soil"?
Q. "Is Christ able to 'grow' in me and produce the 'fruit' of the Spirit? Gal.5:22-23.
Q. "Is any effort required of soil for anything to grow successfully in it?
Q. "Are we yet sufficiently receptive and fertile enough ground for a bountiful harvest.


In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 2 Cor. 5:19. Love covers a multitude of sins. 1 Pet.4:8b.

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rdrcofe: Sep 2, 2018, 2:13 AM
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Re: [rdrcofe] Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19 In reply to
I CAN SEE CHRIS THAT MAYBE FARMING IS NOT ONE OF YOUR LONG--SUITES, IF YOU PLANT WHEAT

IT IS NOT SOIL THAT YOU WANT; YOU ARE LOOKING FOR A MULTIPLICITY OF THE SEED YOU HAVE SOWN. SEED WILL PRODUCE A LIKE KIND
THE SEED IS SOIL INTO THE RICHNESS OF THE HOLY SPIRIT WHO TAKES THE SHELL THAT DIES AND RELEASES THE LIKES OF CHRIST IN THE SEED . THE HOLY SPIRIT IS THE GROUND AND PREPARED PLANTING FOR THE WORD TO BE SOWN.
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Re: [m7thprophet] Parasha "Ki Tetse" (when you go out) DEUT 21:10-25:19 In reply to
m7thprophet: Hi

Like I said, not many people read it properly not understand its meaning. The seed is "The Word". Mk.4:14. Jn.1:1. Jesus / in fact God, is "The seed", which is sown everywhere. Into good or poor soil, it matters not, the seed is scattered 'broadcast', God is everywhere in everyone who will let Him reside. Rev.3:20. Lk.24:28-29.

The ground is where the seed is sown. Mk.4:14-20.

The harvest is The Kingdom of God on earth, in each individual 'plot' of earth. Gen.2:7. Lk.17:21.

Man is made of 'earth'.

Dictionary Definition h6083. from 6080; dust (as powdered or gray); hence, clay, earth, mud: — ashes, dust, earth, ground, morter, powder, rubbish.

I CAN SEE CHRIS THAT MAYBE FARMING IS NOT ONE OF YOUR LONG--SUITES.

It doesn't need to be 'one of my long suites', because the parable has nothing whatever to do with farming. Laugh Maybe that is what causes all the confusion among agriculturally minded, grass combing, sod busting, biblical literalists. Laugh

Regards Chris.


In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 2 Cor. 5:19. Love covers a multitude of sins. 1 Pet.4:8b.

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rdrcofe: Sep 3, 2018, 2:41 AM